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A Seed Plot to Revive Nature
In Canada the natural state is the forest. Outside the prairie and below
the Arctic tundra, trees cover the land. When settlers come they cut the
trees, poking a hole in the wilderness. Originally each cleared a field
for food and fodder. When civilization fails, the house and buildings
become derelict and the field grows up with trees; the forest fills itself
in. The equilibrium returns and the land reverts to forest.
In Asia the natural state is the village. Generations watch as kingdoms
rise and kingdoms fall; life elevates itself from and reverts to the immemorial
village. Given the antiquity of the continent, the equilibrium of people
in primitive settlements should not surprise. Asia is not the New World,
it is the Old, the very old.
The village is peopled by the peasant. This term is not pejorative. It
arises from the French paysan. This is in turn derived from the French
word pays, meaning country. The word peasant ultimately has its origins
from the Latin pagan: one who lives in the country. While the English
word has not crept far from its classical location -- peasant means one
who lives in the country and works on the land -- the Latin term pagan
has other associations. As country people were among the last to convert
to Christianity in the late Roman Empire and thereafter, pagan came to
connote one outside the pale of the Christian religion, one who still
worshipped the old polytheistic gods.
So peasants people the villages. To be an environmentalist in Asia, it
is arguable that it is not the forest or nature absent population that
needs to be preserved, it is the structure of the village.
A Millennium Afghan team is in the village of Qaraghojla in Northern
Afghanistan. Seed is being distributed to help the villagers return to
their way of agriculture. A way of life disrupted by 23 years of war.
The seed will grow and the village and its people will try to regain equilibrium.
James Clark
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(c) 2002 Millennium Relief & Development Services, vol. 2 no. 5
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