On Cultural Correctness

One culture tends to differ from another, of course. Distinction is
definition. The U.S. is different from Canada, slightly. The U.S. is
different from Iraq, markedly. If Canadians suddenly insisted on stockpiling
strange and heinous weapons the hue and cry would be raised. As Canada has no
further territorial ambitions, other than perhaps a nice warm Caribbean
island, this is unlikely. “They just wouldn’t do that sort of thing because
they are so like us,” is a reasonable response. The implication is that Iraq
can stockpile on the sly as they are so unlike us. Distinctions of difference
become more distinct as things more unlike are compared. Morality seems
somehow grounded in similarity.

Anthropologists study cultures. The current trend in anthropology is to look
at other cultures with a detached eye -- so detached that judgments are often
not permitted. It is considered improper for Westerners to condemn what are
viewed as cruel practices within a nonwestern culture because the one judging
stands outside the culture and therefore is biased.

Of course, there is bias. Where is the point where a universal line is
crossed? Something is done that is beyond the pale of civilization: widow
immolation or suicide bombing. Accepted though these acts may be within their
societies, they strike many people with horror. Why can there not be a
standard that transcends cultures? Why can there not be things shared in
common all over the world, commonness that makes anthropology possible?

Some anthropologists have asserted that peoples’ minds vary so much from
culture to culture that science itself is ethnically located in the West and
invalid as a universal tool. The person from another culture consequently is
“Other,” incomprehensible to an outsider. I.C. Jarvie defines cultural
relativism: “all assessments are relative to some standard, and standards
derive from cultures.” Hence no outsider can condemn any deviant practice
that that culture says is acceptable. Gone are the means to discern what is
above and below, gone are good and evil. Gone is the morality of judging
bombs in Balinese nightclubs. Shakespeare noted that all people, if you prick
them, bleed.

James Clark


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(c) 2002 Millennium Relief & Development Services, vol. 2 no. 31c
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