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For Mercys Sake
Being the most powerful man on earth has its advantages. One of them
is having some of the smartest people on earth as advisers. Nero was
powerful, but his logical abilities wavered at times toward the less
than sane. Very sane was Seneca, one of the top court officials. He
was a philosopher and all-round bright guy. He wrote one time to Nero
to distinguish pity from mercy. Pity, Seneca says is akin to wretchedness
since there is a surrender at the sight of the ills of others.
In contrast, mercy involves rational control of decisions to help the
suffering of another. Seneca, like all Stoics, favored control.
Millennium attempts to show mercy to many of the worlds most
wretched. There is control in distribution of benefits. Yet what Seneca
did not address is the need for mercy. If mercy is pitys better
half, the question nevertheless arises why humans feel anything at all
when confronted by the suffering of another? Nero is not a good example,
but a response of some sort to the pain of others separates the rational
from the insane.
Nero forced Seneca to commit suicide. It is alleged that while Seneca
bled to death Nero asked him how it felt. Feeling someone elses
pain engages sympathy but it does precious little to ease the pain.
It is perhaps for a reason that power is bestowed. From some of the
heights that power affords, mercy descends ever more profoundly; like
rain in a dry land.
James Clark
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(c) 2003 Millennium Relief & Development Services, vol. 2 no. 31
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