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Online
Newsletter September-October 2001
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Puppets Add a
Splash of Color in the
Dreary Lives of Kids in a Refugee Camp
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In the Bilasuvar refugee camps in
near Baku, Azerbaijan, puppetry adds beauty and meaning to the lives of
refugee children, a stark contrast to the bleak mud and brick homes in
their tree-less environment. Children who otherwise have no outlet for
their minds turn familiar proverbs into puppet plays, and in the process
learn skills they can take into adulthood.
Children learn how to work together and how to see a project through
from start to finish. They also develop abstract thinking skills and
artistic talent -- all skills that are otherwise missing in the lives of
these children.
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In the recently concluded pilot program, three women were trained in
puppetry arts. These women then taught puppetry skills to 13 children
ages 10 to 12. Teachers created lesson plans and assigned homework to
children, who wrote stories based on familiar proverbs, designed and
built their own puppets and performed the plays at a puppet festival in
September.
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Young puppeteers display their works.
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Based on the successful outcome of the pilot, Mr. Felder will begin
three-month puppet labs in October to train nine puppet teachers and 135
refugee children within the first year. In addition to improving the
lives of the children, the program provides meaningful jobs in a country
where unemployment is high.
The puppet training labs add color and creativity to the lives of
children living in a stark and dreary environment. Children in the
region typically receive food and clothing but little to challenge their
minds and stimulate their spirits.
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Azeri children watch the plays with fascination.
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Schools are small, unheated and poorly equipped. Most families have moved
from tents to simple one-room houses but share latrines with hundreds of
others. The camps were created in 1991 for the nearly one million Azeris who
were displaced from their homeland by Armenian invaders.
The program was created by Mr. Felder, who lives in Azerbaijan and has
more than 15 years of experience in theater and puppetry.
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He co-directed and co-produced the puppet play on fear and grief
for Turkish earthquake victims in concert with the Azerbaijan State
Puppet Theater and Millennium. Working with him is Xoraman Acbaravar,
recently highlighted on Azerbaijan television as a rising Azeri
artist for her work in puppetry.
Says Mr. Felder, "Sometimes we see a refugee child as another
mouth to feed. We are seeing these children as mouthpieces of
cultural preservation and achievement."
Note: Millennium is seeking funds for the puppetry program.
The cost of each three-month lab averages $9,000.
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--Ed Fowler
An Azeri Take on 'My Three Sons'
One of the children's plays explores the strength
gained when individuals work together for a common purpose.
Father: Hey children, listen to me. I am very old and
I'm going to die very soon. But I want to know that when I am gone you
will carry on and survive after me.
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1st Son: Father, I will be strong.
2nd Son: I think that I am strong too. I will be all right, Father.
3rd Son: I am quite certain I will live on after you die. I can do
anything myself.
Father: I see you are all very strong indeed. But you need to learn one
thing. Each of you take a stick from this pile of sticks and try to
break it.
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Children tell well-known parables
through puppets they have created
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The father has each son break a stick, which they
easily do. He then asks each son to break a pile of sticks, which they
are unable to do.
From A to z: Facts on Azerbaijan
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- Azerbaijan became an independent republic after the collapse of the
Soviet Union in 1991. While rich in petroleum reserves, the country has
yet to realize its potential wealth from this undeveloped resource. Much
will depend on world oil prices, the location of new pipelines in the
region and Azerbaijan's ability to attract foreign investors.
- Since 1992, military forces have occupied land caught up in a
territorial dispute with Armenia. Nearly one million Azeris, or 12
percent of the population, became refugees or internally displaced
persons because of the war.
- Theater in a European sense appeared in Azerbaijan only with the
rise of modern literature in the mid-19th century. Since then,
Azerbaijan has gained the distinction of being a pioneer of the theater
in the Turkic world.
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Demystifying Language for
Kids --Reducing the Shock as Salvos Roar
On her way to Yemen, where she has lived for more than 20 years, Brenda
Cox stopped off in Amman, Jordan, to learn Arabic. An instructor there
uttered some words that would echo in her mind for years to come: "Most
of culture shock is language shock."
Perhaps she was not easily shocked because words, even strange ones,
don't intimidate her. "I'm fascinated by languages," she said. "I love
them." As her children grew, however, she observed how her own kids and
others reacted to language, and particularly to unfamiliar tongues. On
vacations at home in the United States, she noted that children from
more and more foreign cultures were entering classrooms and that
American youngsters had little to guide them in dealing with their new
classmates and the unfamiliar sounds they made.
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So she wrote Who Talks Funny? A Book About Languages for Kids.
She spent about six years writing the book. It does not discuss
various terms for "anti-aircraft fire," but such crescendos provided
the score as she finished revisions. Civil war had broken out in
Yemen and tanks fired in the streets around her house as she wrapped
up the book in 1994. She and her own children slept---when they
slept---under the table in the dining room, the only room in the
house without windows.
Without benefit of electricity or telephone, she completed the
work and sent the manuscript to the U.S. with another expatriate.
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A few languages even have special endings for three of
something. In Tyattyalla, a native language of Australia, speakers
can talk about:
gattimgattimek …………….a boomerang
gattimgattimul……………..two boomerangs
gattimgattimurrakullik……three boomerangs
gattimgattimurrak…………more than three boomerangs
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It was published by Linnet Books in 1995 to glowing reviews in
Booklist, Kirkus Reviews and other periodicals.
Mrs. Cox, wife of Dennis Cox, MRDS Yemen station chief, packs a
staggering volume of information into 196 pages in what the School
Library Journal called a "user-friendly guide." She distinguishes
pidgins from creoles, details the derivation of language groups and
languages, explains how languages are learned and lists the
languages most commonly spoken in the world and in the U.S.
She also relates proverbs in different languages.
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When an English-speaker would say, for example, "He wants to have
his cake and eat it, too," an Arabic-speaker would say, "He wants
meat from his sheep and he wants his sheep walking."
And she relates a joke that hits close to home:
Juan: "If a person who speaks two languages is bilingual, and a
person who speaks three languages is trilingual, what do you call a
person who speaks only one language?"
Layla: "An American."
The author and her family, by the way, have come through their
years abroad relatively unscathed. The most serious physical
affliction they have suffered is a scorpion bite her son endured
when back home in Georgia on vacation.
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--Ed Fowler
President's
Letter
What's Better Than Knowledge?
Managed Knowledge, of Course
Kurganteppa, Tajikistan, and Shakrisabz,
Uzbekistan, may not be the most remote places on earth, but until events
of September 11, few Americans had even heard of these countries in
Central Asia, difficult to reach by land or air and not far from the
border of Afghanistan.
In cyber terms, though, Kurganteppa and Shakrisabz are as close as
London or Paris or Chicago. A worker in Kurganteppa can access our
website, based in Houston, as though tapping in from Dallas. The goal
MRDS has stated since our inception is to deliver "intelligent
compassion" to peoples in complex situations. With the possibility of
Afghan refugees fleeing to Uzbekistan and Tajikistan borders, field
workers who have never worked with refugees could consider strategies,
access programs and plans, and ask questions of experts through the
touch of a button.
An MRDS knowledge bank based on a World Bank model will allow workers
in remote places to benefit from the experience and expertise their
colleagues have earned (often drop by drop) in other backwaters. Jim
Trott, who lives near Seattle and is an expert in knowledge management,
has devised a plan for hard-wiring our far-flung affiliates into a
well-connected network that will make our compassion more intelligent.
The knowledge bank will serve as the centerpiece of a community of
practice through which workers from around the world can weigh in with
revisions and adaptations. It will be capable of virtually instantaneous
self-correction.
My knowledge of food and medical distribution in Northern Iraq refugee
camps, our Istanbul director's understanding of trauma treatment and our
Macedonian colleagues' experience with Kosovar refugees can be instantly
available to field workers in Central Asia thousands of miles away.
A more common use of the network will be for non-relief programs, such
as our Miracle of Life pregnancy calendar. Developed in Turkey to help
semi-literate women with limited access to medical care look after their
child and themselves better during pregnancy, it made its way first to
Macedonia (in both the Macedonian and Albanian languages) and then to
Uzbekistan through field relationships. The knowledge bank will
systemize what has been an informal process, in this case making the
merits of the calendar known more broadly to others.
Knowledge management applied to relief and development in the
developing world eventually will allow for retrieval of archived
information on any topic a worker can conceive, whether the need is for
maternal health care projects in Macedonia or relief assistance in
Kurganteppa.
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